Wednesday, March 24, 2010

The Contender

The funeral sermon preached for Charles Aasen who contended for the joys of married, family, and civic identity but could not contend for victory over the devil, the world and our sinful selves. Against that triumvirate of evil Christ is the ONLY contender and he has already won the victory! March 18, 2010 in Trinity Lutheran Church of Alexander, North Dakota

The text of this sermon can be found here:


Wednesday, March 17, 2010

A Tale of Two Siblings

A profligate father, two greedy sons, an unmentioned community, one preacher, and a sacramental fatted calf comprise this parable's cast. The world with all its prodigal younger sons; the world with all its begrudging elder sons; the world with all its skeptical and necessarily protective communities will be reconciled to the Father by the sacrifice of Christ. Delivered at St. Paul's Lutheran Church, El Paso, TX on Sunday, March 14th, 2010 by the Reverend Timothy J. Swenson.

The text for this sermon can be found here:

Tuesday, March 09, 2010

Salvation Insurance? No, Thank You!
The Third Sunday of Lent C March 7, 2010 Wilmington & Trinity Lutheran Churches Arnegard & Alexander, North Dakota The fig tree (and those Pharisees and Sadducees) die particularly from being unfruitful, unproductive. Makes you want to get out your yield calculator, doesnt it? Figure out your fruit per hour, see how that measures up? Has your life yielded enough fruit to make it on your own, or will you have to file for salvation insurance? Sadly enough, thats the way a goodly number of those who call themselves Christian treat our Lord Jesus Christ: salvation insurance. Isaiah 55:1-9 Psalm 63:1-8 1 Corinthians 10:1-13 Luke 13:1-13

The Sermon Text can be found here:


A Cosmic Game of Chicken
The Second Sunday of Lent February 28, 2010 Wilmington & Trinity Lutheran Churches Arnegard & Alexander, North Dakota When the Word of God descended from heaven in the person of Jesus the Christ, the worlds children were already well practiced in the ascension of their own glory. Jesus—coming down—was on a collision course with the world going up. And there on the curb sat the devil egging on the both of them as if it were some cosmic game of chicken and the devil would take the one who flinched first. Genesis 15:1-12, 17-18 Psalm 27 Philippians 3:17-4:1 Luke 13:31-35

Sermon text found here:

Friday, February 19, 2010

First the Bad News, then the Good News

The funeral sermon for Bruce White delivered by the Rev. Timothy J. Swenson at Trinity Lutheran Church in Alexander, North Dakota on February 17th, 2010. The texts were 2 Timothy 4:6-7; Psalm 23; John 16:33-34 The bad news: everybody, all mortal things, die; this happens at baptism when we are buried with Christ into a death like his; into the resulting silence God speaks the Good News: "Christ is your life!"

The text for the sermon can be found here:

Tuesday, February 16, 2010

"Listen!" said one; "Look!" said the other

The sermon delivered February 14, 2010 at Wilmington Lutheran Church in Arnegard, North Dakota, on the occasion of the Transfiguration of Our Lord, Cycle C, by Timothy J. Swenson. The proclamation declares the difference between "listen" and "look" as the difference between theologians of the cross and theologies of glory, exposing sinners as "faithless and perverse." The texts are: Exodus 34:29-35 Psalm 99 2 Corinthians 3:12-4:2 Luke 9:28-36 [37-43]


The text of the sermon can be found here:

Monday, February 15, 2010

"Caught and Called Out"
The sermon preached by Timothy J. Swenson on February 7, 2010 at Wilmington Lutheran Church in Arnegard, North Dakota, on the occasion of the 5th Sunday after Epiphany, Cycle C. The sermon preaches the miraculous catch of fish as a "catching out" of sinners so that they are called out of sin by the gift of faith.

Isaiah 6:1-8 (9-13)
Psalm 138
1 Corinthians 15:1-11
Luke 5:1-11

The text of the sermon can be found here:
Beloved Betrayers

The sermon delivered by the Reverend Timothy J. Swenson on January 31, 2010--the 4th Sunday after Epiphany, Cycle C, in Wilmington Lutheran Church, Arnegard, ND. The sermon uses a social science understanding the the "honor/shame" society in Jesus' day to expose the betrayal of Jesus' followers. The texts are:
Jeremiah 1:4-10
Psalm 71:4-10
1 Corinthians 13:1-13
Luke 4:21-30

The text of the sermon can be found here:

Saturday, February 13, 2010

Presence and Promise and Tears in the Eye

This is the sermon that would have been delivered January 24th at Wilmington Lutheran Church in Arnegard--except we had a snow day, no worship. Consequently, this preaching was done during a chapel service at the Good Shepherd Home in Watford City, ND. The texts are the lectionary for RCL 3rd Sunday after Epiphany Nehemiah 8:1-3, 5-6, 8-10 Psalm 19 1 Corinthians 12:12-31a Luke 4:14-21 Timothy J Swenson, preaching

The text for the sermon can be found here:
Held in the Center, Not Pushing the Limits

The sermon preached January 17, 2010 in Wilmington Lutheran Church of Arnegard, North Dakota on the occasion of the Second Sunday after Epiphany and the congregation's annual meeting, by the Reverend Timothy J. Swenson. The lectionary readings were: Isaiah 62:1-5 Psalm 36:5-10 1 Corinthians 12:1-11 John 2:1-11

The sermon's text can be found here:



Tuesday, January 19, 2010

The Truth about Yourself and God
A sermon preached on the occasion of Arnold Anderson's funeral at Wilmington Lutheran Church in Arnegard, North Dakota by the Reverend Timothy J. Swenson. Confrontation with God through the rebuking rod of God's Law and through the gathering staff of God's Gospel is like "wrestling with angels" and reveals the truth about us as sinners and about God as one who redeems sinners.

Genesis 32:24-31 Psalm 23 Hebrews 11:20-21 John 4:1-29

The text for this sermon can be found here:


Monday, January 11, 2010

The Champion Takes the Field
2010 010 A sermon delivered at Wilmington Lutheran Church of Arnegard, North Dakota on Sunday, January 10th, 2010--the Baptism of Our Lord. The texts were Isaiah 43:1-7; Psalm 29; Acts 8: ; & Luke 3:



The text for the sermon can be found here
http://www.facebook.com/note.php?note_id=244709054705

Monday, January 04, 2010

From God's Heart to Yours

2010-01-03 02 Christmas Sermon part 1 A sermon preached on the Second Sunday after Christmas at Wilmington Lutheran Church. The Gospel reading was John 1:1-18 and the second lesson was Ephesians 1:3-14. These beautiful texts declare who Jesus is (Christology) and what he does (soteriology). Our Lord is not merely something "applied" to us, his heart (his life) replaces ours.

The Sermon text can be found here:
We're Not In Kansas Anymore!

2009-12-27 Christmas One Sermon preached at Wilmington Lutheran Church, Arnegard, North Dakota by the Reverend Timothy J. Swenson. Based on Luke 2:41-52 the preaching declares that God's Word is the active agent God wields upon us, working his grace upon sinners, giving us a 200% identity and transporting us into the coming kingdom of Christ's reign.

The sermon text can be found here:



This God's For You!

2009-12-24 Christmas Eve Sermon delivered at Wilmington Lutheran Church, Arnegard, North Dakota by the Reverend Timothy J. Swenson. The gospel text Luke 2:1-21. Jesus does not just deliver "good news" about God; he IS the CONTENT of the good news about God.

The sermon text can be found here:


Monday, December 21, 2009

Magnificently Used Up
2009-12-20 04 Advent C sermon based on Mary's Magnificat in Luke chapter 1; delivered at Wilmington Lutheran Church in Arnegard, North Dakota. Mary's words are to the human landscape what the 'voice crying in the wilderness' are for the geographic landscape. God will use up all things to prepare his way.



Tuesday, December 15, 2009

Sifting, Sifting, Sifting, NOT Shifting, Shifting, Shifting

2009-12-13 Sermon Advent 03C Trinity delivered in Alexander, North Dakota, preached on Luke 3:18, John the Baptist confronts the crowds

You can find the text here:

Sunday, November 29, 2009

"FORGIVEN SINNERS: STAND UP AND TAKE IT!"
2009-11-29 01C Advent
Luke 21:25-36

text can be found here:

Tuesday, November 24, 2009

God's Word Clarifies Us
a Thanksgiving Sermon
on Deuteronomy 8:7-18

Sunday, November 22, 2009

Jesus: The Truth of God
Christ the King Sunday
John 18:33-37

Greetings to you on this day that the Lord has made; a day for you to rejoice and be glad. Grace to you and peace from God our Father and from his Son, Jesus Christ our Lord.

Jesus Christ our Lord? This pitiful figure standing before Pilate? The man buffeted between the Jewish authorities and the Roman governor? This accused who stands before his judge making excuses as to why his followers aren’t fighting for him? What kind of Lord is this Jesus Christ?

We want to know!

Martin Luther, the monk, needed to know as well. In the writing of his great treatise “On the Bondage of the Will,” Martin Luther identified the three great estates that God established in creation. First God established the family; community flows out of family, commerce flows out of community, and the notion of an economy derives from the establishment of the family. Along with the family God also established the church; that is, the people gathered and formed by His Word. Wherever God’s Word is spoken, there you will find the church gathered by the declaration of God’s promises and ordered by the commands of God’s Laws. With these two God also established the estate of government. Government came after the Fall, after the expulsion from the Garden. Government is a concession to sin, an acknowledgement that there is another word at work now among the people. Government was established to impose order upon those who would not be ordered by the preaching of God’s Word as Law and Gospel.

Now, of these three—family, church, and government—family is unique. Family is the only “productive” estate. It produces children, it provides labor, labor produces goods, and goods provide for the family so that it can produce more children. In this way generations rise and fall before the Lord and enjoy his blessing: “be fruitful, fill the earth and subdue it.” Both church and government are servants to the family in this regard. These companion estates to the family surround the family with proclamation and protection so that the family can enjoy a secure present (Government’s protection) and enjoy a secured future (the Church’s proclamation).

But there’s a problem: the reality of sin. Because of sin’s brokenness all three of these estates have become distorted: family members no longer look beyond themselves to their necessary purpose as the productive estate and no longer listen to the voices coming from church and government but are curved in upon themselves, looking and listening inward to selfish desires, goals, and pursuits; government no longer serves the family but in sin has become an entity unto itself—now called The State, it turns upon the family and demands that the family be its servant; and for the church much the same thing—now called Religion, it, too, turns upon the family and demands that the family be its servant.

Both the State and Religion have no productive capacity of their own. They must rely on the family’s generosity. But neither State nor Religion have trust enough that the family will provide so they turn to coercion. The State threatens the use of coercion against our physical life and tangible goods. Religion threatens with coercion against our eternal life and spiritual goods. Neither is satisfied with its own coercion though, each wants to obtain the other’s power as well. The State wants to rule with both physical coercion and spiritual coercion. Religion wants to rule with both spiritual coercion and physical coercion. Both desire to say: “Obey me, or else. It’s God’s will!.”

What kind of Lord is this Jesus Christ? He is the kind of Lord who stands accused by—and captive to—both the State and Religion with all their coercive powers. Into that accusation what does he do? Does he oppose their power? No! He preaches a sermon:

"You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice."

So what does Pilate say in response to this preaching of the Word of God? He says, “What is truth?” Oh… could we have expected any different response from one in power? One who was used to manipulating the truth?

I heard that the Congressional Office of Management and Budget was looking to hire a new accountant. Ole applied. He was standing in a line of interviewees when the man in charge came down the line. He held in his hand a paper and asked each applicant to read it and give him an answer. After each applicant did so, the man shook his head and dismissed them. He got to Ole. Ole took the paper and found on it a column of figures and heard the man asking him what the total was. Remembering how the others had been dismissed, Ole looked at the man in charge and answered, “What would you like the total to be?” He got the job.

So it is with Religion as well: those in charge take authoritative texts, turn to the theologians for interpretation, and ask: “What does this mean?” The theologians, knowing exactly where the power lies, answer them, “What do you want it to mean?”

In the kingdoms of this world, in the kingdoms established by the broken estates of the State and Religion, power is nothing less than the ability to define truth; and then wield that truth in service of their coercive power. And right in the middle of the world’s centers of power stands our Lord Jesus Christ accused and captive by both and in answer he gives them THE TRUTH. He surrenders himself to them. He gives them THE TRUTH of himself—as he is in his own person—He is THE WAY, THE TRUTH, and THE LIFE.

Back to our question: What kind of Lord is this Jesus Christ? He is the absolute Truth, and this Absolute Truth is stomped on, beaten, mocked, and killed—not just by the State and by Religion, but by you the Family as well. Pilate turned to the crowd and placed the judgment Lord Jesus Christ in their hands and—stirred up by the religious authorities in its midst—the crowd shouted (the Family shouted), “Crucify him.” And so, this Lord Jesus Christ, the Absolute Truth of the Absolute Power of God, died… died for you.

What kind of Lord—what kind of King—is this Jesus Christ? He is the Absolute Truth about the Absolute Power of God who refuses to wield any sort of coercion power against His enemies. He is the Absolute truth about the Absolute Power of God who refuses to be used as justification for the use of coercive power by either the State or Religion. He is the Absolute truth about the Absolute Power of God which--in his dying—exposes the manipulative ways of the State, of Religion, and of distorted Family to use him as their “truth” in order serve their coercive power.

What kind of Lord—what kind of King—is this Jesus Christ? He is “your Lord. He redeemed you—the lost and condemned sinners that you are—he redeemed you, his betrayers and piercers—he redeemed you from sin, from death, and from the power of the devil. Not with silver or gold (or with any other “power” of this world’s kingdoms) but with his holy and precious blood, and his innocent body—He died for you. He died for you so that you would be his very own, live under him in his kingdom—the kingdom where Family, Church, and Government are restored to their rightful estates—and serve him in righteous, innocence, and blessedness forever. How do you know this? Because He is risen from the dead and lives and reigns eternally!

Thanks be to God! Amen